Append below are some specific areas in which Graphology or Handwriting analysis can help us:

1. Within the family for keeping a regular check on mental and physical health.
2. To monitor changes in stress levels in yourself, your family or your work associates.It enables you to discover whether these pressure are producing a long-lasting or only a short-term difficulty.
3. To keep a check on children, especially at critical periods of their lives. When starting a new school,for example; after a periof sickness; before important examinations and at any other time when they may be under abnormal stress.
4. To determine whether a writer is sincere in what he or she is saying. Does they way the words are formed tell a different story to what the words themselves are saying?
5. To assess the personality of the writer. This can prove invaluable to employers hiring staff for senior positions or jobs requiring a particular type of individual for example sombody who relates well to other people or a person who can do rountine tasks painstakingly.
6. To discoverf what sort of attitudes towards life the writer is likely to hold and so find out what kind of a boss, friend, spouse or lover they would make.
7. To check on the emotional stability of somebody who figures prominently in either your businessor your private life. Are they likely to prove well-balanced or unreliable; conventional or nonconformist? What about your own emotional make-up? How well do you really know yourself? A simple analysis of your handwriting may reveal things about your own innermost feelings which you have never known before.
8. To indicate levels of intellectual ability in adults or children. It can provide a very accurate guide not merely to an individual’s test of intelligence but also the amount of imagination and creativity they are likly to show when solving problems.
9. To analyze signatures and find out how the writer really views the world.

Graphology or Handwriting analysis is indeed a valuable technique that can be use in almost every area of life.

Let’s look at a typical situation whereby graphology or handwriting analysis can impact our lives:

At a personal level:

• gives us an important insights into your own state of mental or physical health.
• it can provide a warning-well in advance of any other indications-that stress levels are now high and the time has come to ease off the pressure, to adopt a more relaxed approach to life.Or it may reveal that your lifestyle is too lacking in stimulation and that a change of routine is desired.

As Parent:

• to discover any emotional or education problems faced by their children.Through the early detection of rising levels of stress, they will be able to provide the most effective help and advice.
• Handwriting is also a potent predictor of intellectual ability. It enables parents and teachers to spot the child who is in an early or late developer and give them the most useful assistance.

As Employer:

• at work, employers will find that handwriting analysis can often save them from making serious errors when hiring staff.
• it allows them to assess the applicant’s personality, to assess his or her activity level- so discovering how much energy and enthusiasm is likely to be invested in the job- and to detect signs of emotional disturbances.
• it enables a prediction to be made about the writer’s probable response to stress, indicates how they will react in a crisis and suggests their reaction to criticism.

In India, according to some, the Swastika was given its name from su = good, and asti = to be, with the suffix ka. Its arms were angled in a clockwise direction (from the center). The reversed Swastika, known as the Sauvastika ( anticlockwise), was associated with misfortune and bad luck.

The Swastika is a very old ideogram. The first examples are found in Sumeria and earlier cultures that existed in what is now Pakistan about 3000 B.C.E. Yet it was not until around the year 1000 B.C.E. that the swastika became a commonly used sign.

Most cultures in Eurasia, except Egypt and Assyrian-Babylonian, have used the swastika at some point in their history.

The Swastika was used before the birth of Christ in China, India, Japan, and Southern Europe. It appeared a couple hundred years ago among many of the Indian tribes and was probably brought over by the Spanish and Portuguese colonists.

The Swastika was often associated with Buddha in India, China, and Japan. In the earliest Chinese symbolism the swastika (shown on left-top) was known as wan and was a superlative of the highest degree. In Japan it was said to be a sign for the magnificent number 10,000. In Japan of the Middle Ages the Swastika was manji, a sign for enormous luck and protection against evil powers. The sign was common among the Hitties and in Greece around 1000 B.C.E. However, it did not appear in the Nordic countries until after the birth of Christ and then only on a few runic stones. The swastika was used in Northern Europe well before that, for instance in pre-Christian Ireland.

Until the nineteenth century, the Swastika seemed to have lost its popularity. Although it was not common in Europe during that time, it was not totally unknown. It had many names: Hakenkreuz un Germanic princedoms, fylfot in England, Crux gammata in Rome, and tetraskelion or gammadion in Greece.

The Swastika’s spectrum of meaning is centered around power, energy and migrations.

The Swastika form is associated with the sun and power. The Swastika moving in a clockwise direction is related to the form and also its meaning, reincarnation, return, etc. The Swastika symbolizes, therefore, national reincarnation.

An interesting part is that the Swastika was once considered, by Christians, to be the symbol of Christ. The Swastika was renounced as the symbol of Christ when it was discovered that the Buddhists were using the Swastika as a symbol of Buddha.

If we are not careful, we might confuse the normal sacred Swastika with those of the  emblem used by the German Socialist (or “Nazi”) party which was led by Adolf Hitler in the late 1930s and early 1940s. It was in 1920 that this emblem was first used in the Nazi Party official banner. Quite sadly, in the twentieth century, this twisted type of Swastika is used as an anti-Semitic and uniting symbol in Germany and Austria.

According to experts, there are certain dos and don’t when preparing the various kind of Yantras:-

1. Yantra should be prepared by experts as it should be flawless and under auspicious timings.

2. For writing Yantra, good quality sheet of paper (unruled) should be used. The best size of the paper should be 6” x 4”.

3. The ink should be prepared by using ashtagandha powder and mixed with Ganga water or river water or well water. Any balance of ink should be used again and thrown in a sacred river along with flowers and grains (horse gram)

4. The ashtagandha should consist of (1) agar (2) tager (3) keshar (4) kasturi (5) pure camphor (6)red sandal paste (7) white sandal paste (8) sindhur (vermillion) or if these items are not available, saffron or sindhur may be used.(Though Astagandha is most effective, Sindhur/Sindoor will not reduce the potency of the Yantra)

5. The pen should be fine tipped and made from the twig of pomegranate tree. Do not use the pen again and should be thrown away after use in a flowing river or flowing water.

6. In writing Yantra, there should be no alternation, overlapping.

7. Auspicious night like Deepavali etc should be used for writing Yantra.

8. The paper/Yantra should be folded carefully and encased in a talisman which can be engraved with the appropriate gods/goddess.

Experts in Astrology/Numerology have advocated the following various kinds of Yantra to be used as remedy against affliction of planets as well as to accentuate the good effect of the numerical vibration.

Interestingly, you will notice that the way the Yantra is formatted is such that whether horizontally or vertically or whichever you add up will come up to a pre-destined number

For Hindus who are religious minded, usually pendants/lockets prepared of white metal with the images of the Goddess Durga/Santoshi Maa for ladies and image of Hauman Ji /Shankar for men. It is also advocated by experts that young ladies having marital unhappiness can use the Yantra for Mars preferably in copper with the image of Hanuman Ji which should be used only for 4 to 5 years (maximum time limit is 10 years) whilst for the image of Hanumanji can be used without any time limit for men who experience marital unhappiness.

In the ancient time, the ancient sages have devised certain Yantras which offers to counteract against affliction of planets and to utilize them to accentuate the good effect of the numerical vibrations.

If you find that your various birth numbers are under the influence of various ruling planets such as 1 by Sun, 2 by Moon, 3 by Jupiter, 4 by Uranus, 5 by Mercury, 6 by Venus, 7 by Neptune, 8 by Saturn and 9 by Mars, you can resort to the following Yantras to enhance the beneficial influence of these planets.

According to experts Yantra generally takes effect in 30 to 40 days but it all depends upon the type of affliction and the faith of the user.

Experts of Numerology/Astrology have advocated the following for some special birth groups:

• For number 4 & number 7 where the ruling planet is Uranus and Neptune respectively, it is preferable to choose the Yantras for Sun and Moon respectively.
• For birth number 8 and his name number is 1, Yantra for Jupiter should be used
• For birth number 8 and his name number comes to 3 or 6, the Yantra for Sun should be used.

Numerology, the science of harmony can assist us in the selection of our:

·         Suitable/Lucky Days

·         Suitable/Strong Period

Numerology deals with the planetary influence. The suitable/lucky days, and suitable/strong period are closely linked to the various planets where the influences are the most intense.

By using numerology to understand our suitable/lucky days, we are then able to conduct our important things during those important days.

As for the strong periods, they are best suited for making new plans, investments,new contracts and for starting your new business.

Tabulate before are the Suitable/Lucky Days/ Suitable/Strong Period and Types of Suitable/Lucky Metals

Continued from Part 1 & Part 2,this article looks at the following culture naming rites,rituals and ceremony:

(7) Sikh - the Mool Mantra
(8) Native American

(9) Hawaiian

(10) Latvian

(7) Sikh- The Mool Mantra

• At birth, the Mool mantra, the core teaching of Sikhism is whispered into the baby’s ear.
• Naming ceremony:the ceremony takes place in a Garudwaras or place of worship, during the first year of life. It may be performed at any time from the end of the first month to the end of the 12th month. The parents choose the date and number of guests to be invited. Prayers are offered asking for a special blessing of good health, long lifeand the Sikh way for the child. The Guru Granth Sahib, the Sikh Holy Book, is then opened at random.The first letter of the first word of the hymn on that page is used as the first letter of the child’s name. After the family selects an appropriate name, the members of the congregation give their approval with a holy cheer.
• Given names are common to either gender. The word Kaur, meaning “princess” is added after a girl’s name. Singh meaning “lion” is added for a boy.

(8) Native American

• The names are often created for the individual and relate to something unique about the child.
• Due to strong belief in each person’s individuality, traditional American Indian parents seldomgive their own names to their children.
• They might choose a nmae that honors a proud event in the life of an ancestor.
• To the Delaware a person’s true name is a sacred gift, and only visionary name-givers are allowed to choose it.
• Among the Shawnee, two name-givers ponder various possibilities during a night vigil. The next morning each name-giver offers a single name to the parents, and the parents choose the one that will be given to the child

(9) Hawaiian

• In Hawai, the entire family participates in the name giving
• A child’s name may be based on special events, people, places or created by parents from an incident at birth.
• Traditional Hawaiian names are long and have very picturesque meanings.
• Many of the names popular in Hawaii today are adaptations of contemporary English words
• Some of the loveliest Hawaiian names are those that come to a relative “from heaven”,in the form of dream, omen, sign or inner voice.

(10) Latvian

• Although a vast majority of the population is Christian, Latvian, worldview and traditional harkens back to their oldest religion, based in nature and on natural deities.
• They believed that Lamia ( goddess of fate ) determines a child’s future at the moment of birth.
• Nine days after a child is born the god-parents host a two-day name-giving ceremony, or Krustaba, at the parents’ house.

Earlier, we have learned about the naming rites,rituals & ceremony of the (1) European, (2) Christian and (3) the Jewish.

Part 2 looks at the following:

(4) Islamic   (5) Buddhist      (6) Hindu

(4) Islamic - Call to Prayer

• At birth, the Call to Prayer is whispered in the baby’s ear as the first sounds he or she hears.
• The act symbolically brings the infant to the awareness of Allah from the very first moment of life.
• It is accompanied by a reading from the Koran and other rites
• Naming ceremony- after a few days- seven in most Islamic countries, a naming ceremony is held. At a gathering of family and friends the child is formally given a name. A lock of hair is usually cut from the baby’s head. The celebration is accompanied by a meal, reading from the Koran, and other rites.
• Baby boys are often circumcised at this time. Although Islamic belief is that all males should be circumcised, the age when it should happened is not specified. Sometimes the circumcision does not take place until the child is a toddler or even older.

(5) Buddhist-Kika & Naming Ceremony

• After a child is born the parents have his or her Kika drawn. The Kika is a specific horoscope that many Buddhists believes determines all aspects of an individual life including marriage and death.
• Naming ceremony - at this ceremony, a rimpoche, or Buddhist holy person, studies the child’s Kika and selects a name that reflects the traits and predictions described in the Kika. After cutting a strand of the child’s hair,the rimpoche announches his or her name.
• Among Buddhists there are many naming ceremonies. In some traditions, children are named between the ages of three and eight.

(6) Hindu -Namakarana & naming ceremony

• Namkaran is the traditional Hindu baby naming ceremeony
• It has many different variations.
• Nama literally means “name” and karan means ” to make, to effect”
• Choosing a Hindu name is a complicated process. The child’s horoscope is prepared before the ceremony takes palce. An alphabet is derived from the horoscope and the alphabet is used to select five names
• Friends and relatives are invited to the naming, which is usually celebrated on the 12th day after birth. At the ceremony, the selected names are written on five separate pieces of paper. The papers are shuffled and placed individually under five oil-burning lamps. The child’s name is the one under the lamp that burns the longest. The baby’s father than whispers it into the child’s right ear.

If we were to learn more deeper about the occult art pertaining to Naming, we will then able to understand that names indeed have a lot of meaning. If given well, the vibration from the names will enable one to harmonize with nature so as to gain prosperity, peace, smooth passage through your life and health/well being.

It is therefore not surprising that different cultures laid different emphasis on the naming rites,rituals and ceremony. This article looks at the various cultures on their individual naming rites, rituals and ceremonies:

1. European - Saining
2. Christian- Christening
3. Jewish - Bris(boy) & Simchat Bas(girl)
4. Islamic -Call to Prayer
5. Buddhist-Kika & Naming ceremony
6. Hindu-Namakarana
7. Sikh- The Mool Manta & Naming ceremony
8. Native American
9. Hawaiian
10. Latvian-Krustaba

(1) European - Saining:

• The term sain comes from the Old English segnian. Its orginal meaning, ” to mark with a sign ” was eventually replaced by “bless”
• It is a traditional European child blessing and naming ceremonythat takes place nine days after birth.
• The baby is taken to a grove, where a tree is planted or chosen. The tree stands witness to the first mention of the child’s public name.
• Traditionally, the mother speaks the name of a girl baby, the father speaks the name of an infant boy. If a second name is chosen, it is whispered into the baby’s ear.
• The child is passed around the circle and introducted to the company,who present him or her with gifts and wishes.The infant’s name is spoken to the four directions. Then the baby’s umbilical cord is tied to the branch of the tree to strengthen the connection between the child and the tree; the placenta is buried at its roots to nourish it.

(2) Christian -Christening:

• A Christening is the Christian ceremony of baptizing and naming an infant. The meaning and procedure of the Christening vary among different sects.Anglicans, Lutheran, Methodist, Reformed, Roman Catholics and Eastern Orthodox churches considered baptism a sacrament.
• According to these churches, the baptism confer God’s grace regardless of the baby’s awareness of it.
• Baptist and similar churches do not perform the baptismal rite until a person is old enough to understand its significant and participate voluntary. Most Christian churches administer the baptismal water by pouring or sprinkling it over the baby. The Eastern Orthodox and Baptist churches practice immersion (submerging the infant or adult into the water)

(3) Jewish- Bris(boy) & Simchat Bas(girl)

Bris (boy)

• A Jewish boy is name during a Bris or Brit Milah which the traditional rite of circumcision.
• The Bris takes place on the eighth day afte birth, even if it falls on the Sabbath or a Jewish holiday.

Simchat Bras ( girl )

• A Jewish girl is name in a simple ceremony in the temple or synagogue on the first Sabbah after birth.
• It’s also acceptable to have the naming done at any Torah reading, and some parents choose to wait several weeks to a month after their daughter’s birth. There is no explict birth ritual for a girl comparable to the Bris.
• The Simchat Bas,”the rejoicing of a daughter” is a relatively new welcoming celebration for a baby girl that is being adopted by many Jewish parents.Because there are no established rules, the elements of the ceremony and accompanying festivies are open to interpretation and determined by the personal wishes of the baby’s family.